Sanandh chapter 1.1

CHAPTER 1: Name of the chapter - "Sanandh first of Allah and Rasul"

Author's Note: The very first chapter of "Sanandh" includes 16 verses. 

Verse 1: The Koran says that Muhammed is dearly to Allah AND Muhammed is special to Allah's heart. Allah is the master of dearly Muhammad.  That is why Rasul called himself the true "Aashiq"(lover) of Allah. 

Verse 2: The Koran calls "Aashiq" to Allah(because Allah loves Muhammed) and the Koran calls "Mashooq"(beloved) to Muhammed(because Muhammed is being loved by Allah). Nobody except Imam Mahdi has the power to reveal, even a single word of the inner meanings of the Koran.
(Author's Note: Here the point that Mahamati Prannath is trying to say is that both "Aashiq" and "Mashooq" are in the state of oneness. So, both Allah and Muhammed are "Aashiq"(i.e. lover) of each other. This is exactly how "Aashiq"(Allah) and "Mashooq"(Muhammed) are synonymous when discerned from inner meanings.)

Verse 3: The Rasul of Allah previously arrived and said that the judge himself would arrive at the day of judgement to unravel the hidden meanings of the Koran Sharif. Moreover, the Koran warned to not to say that Allah and Muhammed are TWO.
(Author's Note: Here Mahamati Prannath is trying to say that - don't call "Aashiq"(lover) and "Mashooq"(beloved) as two cause Muhammed's heart is the throne of Allah and Allah is closer to Muhammed than the juglar veins.)

Verse 4:They can’t be said as one. Also why say them as two too? 

Gathered-separated-separated-Gathered - is Muhammad who knows the inner meanings of the Koran.

(Author's Note: Okay. The question posed here is purely rhetorical in tone. And "Gathered-separated-separated-Gathered" defines the state of Muhammad from the very beginning to the very end. You can skip this part if that confuses you. But I hope to talk about that much later because that is a very complex topic that includes all the events from the very starting of the creation to the end of the creation. Nonetheless, the point that is to be noted in this verse is that Muhammad and Allah can never be said as one (same). However, if you say them two (separable) also, then you would be a kafir (disbeliever) as justified in the previous verse 1:3)

Verse 5: Just like this, there are as many mysteries of Koran and each mystery contains many other mysteries and the mysteries of the Koran is never understandable to any others except for me(Imam Mahdi).
(Author's Note: Here by stating "just like this", Imam Mahdi is trying to say "just like in the previous verses".)

To be continued..